This word has many shades of meaning which lexicographers are somewhat puzzled to differentiate sharply. As our interest in it here centres around its ethical and religious significance, we shall treat it only with reference to the ideas attached to it in Holy Scripture and theology. Scripture In the English version of the Bible the word Glory, one of the commonest in the Scripture, is used to translate several Hebrew terms in the Old Testamentand the Greek doxa in the New Testament.
The Modern Scientific Study of Religion. Derivation, analysis, and definition The derivation of the word "religion" has been a matter of dispute from ancient times. Not even today is it a closed question.
Cicero, in his "De natura deorum", II, xxviii, derives religion from relegere to treat carefully: But as religion is an elementary notion long antedating the time of complicated ritual presupposed in this explanation, we must seek elsewhere for its etymology.
A far more A religious definition of happiness derivation, one that suits the idea of religion in its simple beginning, is that given by Lactantiusin his "Divine Institutes", IV, xxviii. He derives religion from religare to bind: Augustinein his City of God X. Augustine himself was not satisfied with it, for in his "Retractions", I, xiii, he abandoned it in favour of the derivation given by Lactantius.
He employs the latter meaning in his treatise "On the True Religion", where he says: The correct one seems to be that offered by Lactantius.
Religion in its simplest form implies the notion of being bound to God ; the same notion is uppermost in the word religion in its most specific sense, as applied to the life of poverty, chastity, and obedience to which individuals voluntarily bind themselves by vows more or less solemn.
Hence those who are thus bound are known as religious. Religion, broadly speaking, means the voluntary subjection of oneself to God.
It exists in its highest perfection in heavenwhere the angels and saints lovepraise, and adore Godand live in absolute conformity to His holy will.
It does not exist at all in hellwhere the subordination of rational creatures to their Creator is one not of free willbut of physical necessity. On earth it is practically coextensive with the human racethough, where it has not been elevated to the supernatural plane through Divine revelationit labours under serious defects.
It is with religion as affecting the life of man on earth that this article deals. The analysis of the idea of religion shows that it is very complex, and rests on several fundamental conceptions.
It implies first of all the recognition of a Divine personality in and behind the forces of nature, the Lord and Ruler of the world, God. In the highest religions, this supernatural Being is conceived as a spirit, one and indivisible, everywhere present in nature, but distinct from it.
In the lower religions, the various phenomena of nature are associated with a number of distinct personalities, though it is rare that among these numerous nature-deities one is not honoured as supreme. Ethical qualities corresponding to the prevailing ethical standards, are attributed by the different peoples to their respective deities.
In every form of religion is implied the conviction that the mysterious, supernatural Being or beings has control over the lives and destinies of men.
Especially in lower grades of culture, where the nature and utilization of physical laws is but feebly understood, man feels in many ways his helplessness in the presence of the forces of nature: There thus arises in the natural order a sense of dependence on the Deity, deeply felt need of Divine help.
This lies at the basis of religion."Happiness groups," well designed and comprised of people committed to personal growth and mutual aid, could fill the positive functions .
People follow spiritual paths and join religious organizations for a variety of reasons, including faith, prayer, social support, community service, cultural tradition, friendship, commitment to the community and more.
The Biblical Definition of True Happiness. Hugh Whelchel August 8, Twitter Facebook Email Subscribe Print. The Bible talks about happiness, but defines it differently than our culture.
When the Bible mentions happiness, it is speaking of something that is self-contained. The happiness the Bible advocates isn’t dependent on circumstances. Welcome to Deism! Deism has a lot to offer you! It also has a lot to offer society! Deism is knowledge* of God based on the application of our reason on the designs/laws found throughout Nature.
The designs presuppose a Designer. Deism is therefore a natural religion and is not a "revealed" religion. In the English version of the Bible the word Glory, one of the commonest in the Scripture, is used to translate several Hebrew terms in the Old Testament, and the Greek doxa in the New Testament.
Sometimes the Catholic versions employ brightness, where others use glory. A Take Home Message. Gratitude is a human emotion that can be most simply defined as appreciation or acknowledgment of an altruistic act.
Historically, philosophers have suggested that gratitude is one of the most important human emotions for the success of the society, and religious and spiritual thinkers have suggested that it is a crucial aspect of religious and spiritual life.